The basic problem of pastoral care

Among the guides there may be spiritualities that struggle to understand people, the authentic, tailor-made ways of their growth, even with their needs. It is not a question of theories, when one who understands people is left to work, if God wills it will come, even soon in uncommon numbers. And from here in the same way one can fail to guess the points of release of situations in society. How come all this? It has sometimes been possible to live for a long time with discernments of abstract logic, then as a reaction one can move on to putting theories aside and looking for practical solutions. But man does not need abstract theories or practical life without truth but a love, a faith, which is incarnated to measure. We must seek the divine and human discernment of Jesus who understood and accompanied specific people to measure.https://gpcentofanti.altervista.org/una-chiesa-famiglia/

It is understood then that many get by not because of a do-it-yourself wedding ring but because they cannot find an adequate accompaniment. People are potentially more ready, due to their humanity, than certain structured guides, to recognize the new coming of Jesus. Just like then, in his earthly life.
Always questioning everything in Jesus is a great gift. If you try to do it for real. Here are some needs: a school of free formation in the spiritual-philosophical identities sought and in the exchange with others; a synodality as growth in faith and authentic participation. Only in these ways are specific skills revived and find their adequate dimension. Training and information in the hands of finance and big tech are stripping people of everything. https://gpcentofanti.altervista.org/verso-la-verita-tutta-intera-o-verso-riductive-ragionamenti/
Culture remains in the cages of roles and other formalities instead of seeking the truth with everyone’s help. We end up in the paradox of people who have walked a long way in the faith and are culturally highly prepared but cannot intervene in the public debate because they are outside of these formal recognitions. Think, for example, of many priests who come from the world of culture… On the other hand, the fatal logic of the apparatuses had even Jesus as its victim: where does this wisdom come from? Isn’t he the carpenter’s son and aren’t his brothers and sisters among us? And they were scandalized by him.